Summary #8

The journey to Buchenwald has fatally weakened Eliezer’s father. On arrival, he sits in the snow and refuses to move. He seems at last to have given in to death. Eliezer tries to convince him to move, but he will not or cannot, asking only to be allowed to rest. When an air raid alert drives everyone into the barracks, Eliezer leaves his father and falls deeply asleep. In the morning, he begins to search for his father, but halfheartedly. Part of him thinks that he will be better off if he abandons his father and conserves his strength. Almost accidentally, however, he finds his father, who is very sick and unable to move. Eliezer brings him soup and coffee. Again, however, Eliezer feels deep guilt, because part of him would rather keep the food for himself, to increase his own chance of survival.

Confined to his bed, Eliezer’s father continues to approach death. He is afflicted with dysentery, which makes him terribly thirsty, but it is extremely dangerous to give water to a man with dysentery. Eliezer tries to find medical help for his father, to no avail. The doctors will not treat the old man. The prisoners whose beds surround Eliezer’s father’s bed steal his food and beat him. Eliezer, unable to resist his father’s cries for help, gives him water. After a week, Eliezer is approached by the head of the block, who tells him what he already knows—that Eliezer’s father is dying, and that Eliezer should concentrate his energy on his own survival. The next time the SS patrol the barracks, Eliezer’s father again cries for water, and the SS officer, screaming at Eliezer’s father to shut up, beats him in the head with his truncheon. The next morning, January 29, 1945, Eliezer wakes up to find that his father has been taken to the crematory. To his deep shame, he does not cry. Instead, he feels relief.

Friday's Homework

A) John owns a hat, he loves to wear hats, his girlfriend likes to see him in cowboy hats and his hero is John Wayne.

B) My shoes are Nikes designed to play tennis in, they have air soles and I like their weight.

1. Several countries participated in the airlift: Italy, Belgium, France, and Luxembourg.

2. "Only one course was open to us - surrender", said the ex-major, "and we did."

3. Judge Carswell, later to be nominated for the Supreme Court, had ruled against civil rights.

4. In last week's New Yorker, one of my favorite magazines, I enjoyed reading Leland's article, "How Not to Go Camping."

5. "Yes" Jim said, "I'll be home by ten."

7. There was only one thing to do; study till dawn.

8. Montaigne wrote the following: "A wise man never loses anything, if he has himself."

9. The following, are the primary colors: red, blue, and yellow. 

10. Arriving on the 8:10 plane were Liz Brooks, my old roommate, her husband, and Tim, their son.

11. When the teacher commented that her spelling was poor, Lynn replied "All the members of my family are poor spellers. Why not me?"

"Night" #7

Summary: (61-71) At the end of the summer of 1944, the Jewish High Holidays arrive: Rosh Hashanah, the celebration of the new year, and Yom Kippur, the Day of Atonement. Despite their imprisonment and affliction, the Jews of Buna come together to celebrate Rosh Hashanah, praying together and praising God’s name. On this solemn Jewish holiday, Eliezer’s religious rebellion intensifies, and he cannot find a reason to bless God in the midst of so much suffering. Eliezer mocks the idea that the Jews are God’s chosen people, deciding that they have only been chosen to be massacred. He comes to believe that man is stronger than God, more resilient and more forgiving. His denial of faith leaves him alone, or so he believes, among the 10,000 Jewish celebrants in Buna. Leaving the service, however, Eliezer finds his father, and there is a moment of communion and understanding between them. Searching his father’s face, Eliezer finds only despair. Eliezer decides to eat on Yom Kippur, the day on which Jews traditionally fast in order to atone for their sins. Soon after the Jewish New Year, another selection is announced. Eliezer has been separated from his father to work in the building unit. He worries that his father will not pass the selection, and after several days it turns out that Eliezer’s father is indeed one of those deemed too weak to work: he will be executed. He brings Eliezer his knife and spoon, his son’s only inheritance. Eliezer is then forced to leave, never to see his father again.

Night #6

Summary:(51-61) At the end of the summer of 1944, the Jewish High Holidays arrive: Rosh Hashanah, the celebration of the new year, and Yom Kippur, the Day of Atonement. Despite their imprisonment and affliction, the Jews of Buna come together to celebrate Rosh Hashanah, praying together and praising God’s name. On this solemn Jewish holiday, Eliezer’s religious rebellion intensifies, and he cannot find a reason to bless God in the midst of so much suffering. Eliezer mocks the idea that the Jews are God’s chosen people, deciding that they have only been chosen to be massacred. He comes to believe that man is stronger than God, more resilient and more forgiving. His denial of faith leaves him alone, or so he believes, among the 10,000 Jewish celebrants in Buna. Leaving the service, however, Eliezer finds his father, and there is a moment of communion and understanding between them. Searching his father’s face, Eliezer finds only despair. Eliezer decides to eat on Yom Kippur, the day on which Jews traditionally fast in order to atone for their sins. Soon after the Jewish New Year, another selection is announced. Eliezer has been separated from his father to work in the building unit. He worries that his father will not pass the selection, and after several days it turns out that Eliezer’s father is indeed one of those deemed too weak to work: he will be executed. He brings Eliezer his knife and spoon, his son’s only inheritance. Eliezer is then forced to leave, never to see his father again.

When Eliezer returns from work, it seems to him that there has been a miracle. A second selection occurred among the condemned, and Eliezer’s father survived. Akiba Drumer, however, is not so lucky. Having lost his faith, he loses his will to live and does not survive the selection. Others are also beginning to lose their faith. Eliezer tells of a devout rabbi who confesses that he can no longer believe in God after what he has seen in the concentration camps.

Night #5

Summary: (41-51) The narrator then skips forward several years to recount how, after the Holocaust, he runs into the same girl—now a woman—on the Métro in Paris. He explains that he recognized her, and she told him her story: she was a Jew passing as an Aryan on forged papers; she worked in the warehouse as a laborer but was not a concentration camp prisoner. 

The narration then returns to Eliezer’s time at Buna. Eliezer’s father falls victim to one of Idek’s rages. Painfully honest, Eliezer reveals how much the concentration camp has changed him. He is concerned, at that moment, only with his own survival. Rather than feel angry at Idek, Eliezer becomes angry at his father for his inability to dodge Idek’s fury. When Franek, the prison foreman, notices Eliezer’s gold crown, he demands it. Franek’s desire for the gold makes him vicious and cruel. On his father’s advice, Eliezer refuses to yield the tooth. As punishment, Franek mocks and beats Eliezer’s father until Eliezer eventually gives up. Soon after this incident, both Idek and Franek, along with the other Polish prisoners, are transferred to another camp. Before this happens, however, Eliezer accidentally witnesses Idek having sex in the barracks. In punishment, Idek publicly whips Eliezer until he loses consciousness. During an Allied air raid on Buna, during which every prisoner is supposed to be confined to his or her block, two cauldrons of soup are left unattended. Eliezer and many other prisoners watch as a man risks his life to crawl to the soup. The man reaches the soup, and after a moment of hesitation lifts himself up to eat. As he stands over the soup, he is shot and falls lifeless to the ground. A week later, the Nazis erect a gallows in the central square and publicly hang another man who had attempted to steal something during the air raid. Eliezer tells the tale of another hanging, that of two prisoners suspected of being involved with the resistance and of a young boy who was the servant of a resistance member. Although the prisoners are all so jaded by suffering that they never cry, they all break into tears as they watch the child strangle on the end of the noose. One man wonders how God could be present in a world with such cruelty. Eliezer, mourning, thinks that, as far as he is concerned, God has been murdered on the gallows together with the child.

Night #4

Summary:  (31-41) After the required quarantine and medical inspection—including a dental search for gold crowns—Eliezer is chosen by a Kapo to serve in a unit of prisoners whose job entails counting electrical fittings in a civilian warehouse. His father, it turns out, serves in the same unit. Eliezer and his father are to be housed in the musicians’ block, which is headed by a kindly German Jew. In this block of prisoners, Eliezer meets Juliek, a Jewish violinist, and the brothers Yosi and Tibi. With the brothers, who are Zionists (they favor the creation of a Jewish homeland in Palestine, the holy land), Eliezer plans to move to Palestine after the war is over. Akiba Drumer, his faith still strong, predicts that deliverance from the camps is imminent. Not long after Eliezer and his father arrive in Buna, Eliezer is summoned to the dentist to have his gold crown pulled. He manages to plead illness and postpone having the crown removed. Soon after, the dentist is condemned to hanging for illegally trading in gold teeth. Eliezer does not pity the dentist, because he has become too busy keeping his body intact and finding food to eat to spare any pity. Idek, the Kapo in charge of Eliezer’s work crew, is prone to fits of violent madness. One day, unprovoked, he savagely beats Eliezer, after which a French girl who works next to Eliezer in the warehouse offers some small kindness and comfort.

Night #3

Summary: (21-30)   At Birkenau, the first of many “selections” occurs, during which individuals presumed weaker or less useful are weeded out to be killed. Eliezer and his father remain together, separated from Eliezer’s mother and younger sister, whom he never sees again. Eliezer and his father meet a prisoner, who counsels them to lie about their ages. Eliezer, not yet fifteen, is to say that he is eighteen, while his father, who is fifty, is to say that he is forty. Another prisoner accosts the new arrivals, angrily asking them why they peacefully let the Nazis bring them to Auschwitz. He explains to them, finally, why they have been brought to Auschwitz: to be killed and burned. Hearing this, some among the younger Jews begin to consider rebelling, but the older Jews advise them to rely not on rebellion but on faith, and they proceed docilely to the selection. In a central square, Dr. Mengele stands, determining whether new arrivals are fit to work or whether they are to be killed immediately. Taking the prisoner’s advice, Eliezer lies about his age, telling Mengele he is eighteen. He also says that he is a farmer rather than a student, and is motioned to Mengele’s left, along with his father. Despite Eliezer’s joy at remaining with his father, uncertainty remains. Nobody knows whether left means the crematorium or the prison. As the prisoners move through Birkenau, they are horrified to see a huge pit where babies are being burned, and another for adults. Eliezer cannot believe his eyes, and tells his father that what they see is impossible, that “humanity would never tolerate” such an atrocity. His father, breaking down into tears, replies that humanity is nonexistent in the world of the crematoria. Everybody in the column of prisoners weeps, and somebody begins to recite the Jewish prayer for the dead, the Kaddish. Eliezer’s father also recites the prayer. Eliezer, however, is skeptical. He cannot understand what he has to thank God for. When Eliezer and his father are two steps from the edge of the pit, their rank is diverted and directed to a barracks. Eliezer interrupts his narration with a moving reflection on the impact of that night on his life, a night that forever burned Nazi atrocity into his memory. In the barracks, the Jews are stripped and shaved, disinfected with gasoline, showered, and clothed in prison uniforms. They are lectured by a Nazi officer and told that they have two options: hard work or the crematorium. When Eliezer’s father asks for the bathroom, he is beaten by the Kapo (a head prisoner, in charge of the other inmates). Eliezer is appalled at his own failure to defend his father. Soon they make the short march from Birkenau to Auschwitz, where they are quartered for three weeks, and where their prison numbers are tattooed on their arms. Eliezer and his father meet a distant relative from Antwerp, a man named Stein, who inquires after news of his family. Eliezer lies and tells him that he has heard about Stein’s family, and that they are alive and well. When a transport from Antwerp arrives, however, the man learns the truth, and he never visits Eliezer again. Despite all that they have seen, the prisoners continue to express their faith in God and trust in divine redemption. Finally, they are escorted on a four-hour walk from Auschwitz to Buna, the work camp in which they will be interned for months.